Aktivator Odin Versii 137

A serpent came crawling (but) it destroyed no one when Woden took nine twigs of glory, (and) then struck the adder so that it flew into nine (pieces). There archived apple and poison that it never would re-enter the house. —Bill Griffiths translation The emendation of nan to 'man' has been proposed. The next stanza comments on the creation of the herbs and while hanging in heaven by the 'wise lord' ( witig drihten) and before sending them down among mankind.

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Regarding this, Griffith comments that 'In a Christian context 'hanging in heaven' would refer to; but (remembering that Woden was mentioned a few lines previously) there is also a parallel, perhaps a better one, with Odin, as his crucifixion was associated with learning.' The Old English gnomic poem also mentions Odin by name in the (alliterative) phrase Woden worhte, ('Woden made idols'), in which he is contrasted with and denounced against the. God is the origin of all language wisdom's foundation and wise man's comfort and to every hero blessing and hope —Stephen Pollington The first word of this stanza, ōs (Latin 'mouth') is a homophone for Old English os, a particularly heathen word for 'god'. Due to this and the content of the stanzas, several scholars have posited that this poem is censored, having originally referred to Odin.

Comments that ' Os was cognate with As in Norse, where it meant one of the, the chief family of gods. In Old English, it could be used as an element in first names: Osric, Oswald, Osmund, etc. But it was not used as a word to refer to the God of Christians. Woden was equated with Mercury, the god of eloquence (among other things). The tales about the Norse god Odin tell how he gave one of his eyes in return for wisdom; he also won the mead of poetic inspiration.

Luckily for Christian rune-masters, the Latin word os could be substituted without ruining the sense, to keep the outward form of the rune name without obviously referring to Woden.' In the poem Solomon and Saturn, 'Mercurius the Giant' ( Mercurius se gygand) is referred to as an inventor of letters. This may also be a reference to Odin, who is in Norse mythology the founder of the runic alphabets, and the gloss a continuation of the practice of equating Odin with Mercury found as early as Tacitus. The poem is additionally in the style of later Old Norse material featuring Odin, such as the Old Norse poem, featuring Odin and the engaging in a deadly game of wits. A 16th-century depiction of Norse gods by: from left to right,, Thor, and Odin In the 11th century, chronicler recorded in a of his that a statue of Thor, whom Adam describes as 'mightiest', sat enthroned in the (located in Gamla Uppsala, Sweden) flanked by Wodan (Odin) and '. Regarding Odin, Adam defines him as 'frenzy' ( Wodan, id est furor) and says that he 'rules war and gives people strength against the enemy' and that the people of the temple depict him as wearing armour, 'as our people depict Mars'.